The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

List of Plates

Additions and Corrections

Images

Contents

Bhandarkar

T. Bloch

J. F. Fleet

Gopinatha Rao

T. A. Gopinatha Rao and G. Venkoba Rao

Hira Lal

E. Hultzsch

F. Kielhorn

H. Krishna Sastri

H. Luders

Narayanasvami Ayyar

R. Pischel

J. Ramayya

E. Senart

V. Venkayya

G. Venkoba Rao

J. PH. Vogel

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

(V. 22.) Śrutamuni, the main-road for the descent of compassion the lasting dawn of calmness, the fruit of the austerities of learning, the mountain from which benevolence and prosperity and happiness rise, a lion to the mighty elephant of passion, a mine of the nectar of poetry, the sun in the sky of the Jaina sect, is watchful, removing the distress of the humble.

(V. 23.) The pure-mended Śrutamuni, an emperor among the ascetics (yati), the Mandara mountain for the stirring of the ocean of the science of reasoning, the rising sun to the lotus-grove of grammar, is daily increasing (in prosperity) through the most excellent (Jaina) doctrine.

(V. 24.) In his presence, at Beḷuguḷa, the most sacred place of the world, that glorious brave general, called Irugapa, gave away the most excellent village called Beḷuguḷa for the eternal enjoyment of the holy Gummaṭêśvara.

(V. 25.) While the year Śubhakṛit was flourishing, in the month of Kârttika, on the tithi of (Vishṇu) the slayer of Mura, when the moon had attained increase, the chief of the family of ministers gladly presented the excellent sacred place, possessing a beautiful grove (and) supplied with a new tank built by himself.

(V. 26.) May this matchless holy place Beḷuguḷa, a field for growing the rice of the general Irugapa’s white fame, shine as long as the moon and stars !

[Verses 27 and 28 contain the usual imprecations.]

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