The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Introduction

Contents

List of Plates

Addenda Et Corrigenda

Images

EDITION AND TEXTS

Inscriptions of the Paramaras of Malwa

Inscriptions of the paramaras of chandravati

Inscriptions of the paramaras of Vagada

Inscriptions of the Paramaras of Bhinmal

An Inscription of the Paramaras of Jalor

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

INSCRIPTIONS OF THE PARAMARAS OF CHANDRAVATI

on the pasture grounds, free of charge, in the village of Sāhilavāḍā (11. 10-11). Before this, some other grant is mentioned in 1. 11, but its nature is not known as the letters mentioning it are lost. In addition to these two grants, a piece of land in the village of Kumbhāranuli, up to the boundary of surabhi, (?), and also a piece of land which can be tilled with two ploughs in a day [1] (11. 10-14) were donated. The names of the dūtakas are mentioned as Kōvida (or Kāvida) [2] and śrēshṭhi Jālhana (11. 14-15).

...The date of the inscription, as mentioned in figures in 1. 1 and repeated in 1. 8, is Thursday, the eleventh of the bright half of Kārttika of the (Vikrama) year 1237. The date regularly corresponds to 30th October, 1180 A.C.

... Beginning with the auspicious symbol for Ōm, the inscription gives the date and the genealogy of Dhārāvarsha with his titles, as sen above, and this account is followed by the grant portion. Thereafter the record has three imprecatory stanzas, in 11. 15-20, and then the expression śubhaṁ bhavatu, denoting blessings, followed by the sign resembling the Nāgarī akshara chha. And with a repetition of the names of the villages of Māgavāḍī and Hāthaḍalī, where pastures were made free, as already stated, the record comes to a close.

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...The known dates of Dhārāvarsha range from V.S. 1220 (1163 A.C.) to V.S. 1276 (1219 A.C.). respectively from the inscriptions found at Kāyadrā and Mākāval; [3] and thus the present inscription offers only an intermediate date. It is also known that this king, like his father, Yaśōdhavala, was a zealous feudatory of the Chaulukya throne of Gujarāt; but the feudatory epithet attached to his name in the present record which bears the date V.S. 1237 has some significance, being issued about a time when there was a change in the government in Gujarāt and also in some of the adjacent regions. Mūlarāja II died in 1178 A.C. and was succeeded by hi younger brother Bhīma II, who was obviously a minor; and with this succession the kingdom of Gujarāt was troubled by internal disorders and foreign invasions. Pṛithvīrāja III, who succeeded his father Sōmēśvara on the Chāhamāna throne of Ajmer almost about the same time (in 1178 A.C.), led an expedition against Bhīma; [4] the Paramāra Subhaṭavarman, whose father Vindhya varman had relieved Mālwā from the clutches of Gujarāt, overran a part of the country; and almost about the same time the Yādava Bhillama V from the south [5] and the Muslims from the north under Muhammand of Ghōr, also invaded Gujarāt. [6] All these troubles arose almost about the time when the present inscription was issued; and it is significant to note that the feudatory title attach to the name of Dhārāvarsha in it shows that he was all the while faithful to the throne of Gujarāt.

...Of the geographical names mentioned in the inscription, Hāthaḍalī-grāma (1. 21) is evidently the modern village of Hāthar, or Hathāl, or Hāthal (30), [7] where the plates are said to have been found. It is, as stated above, about 10 kms. north-east of Reodhar, the principal town of a tehsīl forming the south-western part of the Sirōhī District adjoining to Gujarāt on its southwest. Sāhilavāḍa-grāma seems to be identical with the modern Sēlwāḍā (32), about 5 km. north by east of Reodhar and almost equidistant south-west of Hāthal; and Māgavāḍī-grāma may have been the village Māgiwāḍā (72), situated about 10 kms. south-west of Reodhar and almost double this distance due south by west of Hāthal. I am unable to trace any village in the Sirōhī District exactly corresponding to Kumbhāranulī mentioned in 1. 12; it may perhaps be represented by Cooma (52) lying about 20 kms. west-southwest of Sirōhī and almost 15 kms. north-east of Hāthal, and thus situated in the same locality. It will thus be seen that all these villages lie in the vicinity of the find-spot of the plates.
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[1] Whether this land is different or the same in the village of Kumbhārnuli, which is mentioned immediately before, is not clear from the construction.
[2] See n. 4 in the text below.
[3] See Nos. 67 and 197, respectively.
[4] See Pārthaparākramavyāyōga (G.O.S. No. 4), p. 3, stating that Dhārāvarsha offered strong resistance.
[5] See Bhillama’s Mutgi (Bijāpur) inscription in Ep. Ind., Vol. XV, pp. 34 f., text, vv. 9 ff. For details also see Introd to Jahlaṇa’s Sūkt., quoted in E.H.D., p. 185, n. 4.
[6] See Brings, Firishta, Vol. I. p. 170, and Elliot’s History of India, Vol. II, p. 294.
[7] The location of all these place is based on C.I.R.A. and the number in brackets following each place-name is that of the village mentioned in the respective tehsīl of Reodher.

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