South Indian Inscriptions - Inscriptions collected during the year 1908-09 @ whatisindia.com

Contents
Introduction
Contents
List of Plates
Addenda Et Corrigenda
Images
EDITION AND TEXTS
Inscriptions of the Paramaras of Malwa
Inscriptions of the paramaras of chandravati
Inscriptions of the paramaras of Vagada
Inscriptions of the Paramaras of Bhinmal
An Inscription of the Paramaras of Jalor
Other South-Indian Inscriptions
Volume 1	Volume 2
Volume 3	Vol. 4 - 8
Volume 9	Volume 10
Volume 11	Volume 12
Volume 13	Volume 14
Volume 15	Volume 16
Volume 17	Volume 18
Volume 19	Volume 20
Volume 22 Part 1	Volume 22 Part 2
Volume 23	Volume 24
Volume 26	Volume 27
Tiruvarur	Darasuram
Konerirajapuram	Tanjavur
Annual Reports 1935-1944	Annual Reports 1945- 1947
Corpus Inscriptionum Indicarum Volume 2, Part 2	Corpus Inscriptionum Indicarum Volume 7, Part 3
Kalachuri-Chedi Era Part 1	Kalachuri-Chedi Era Part 2
Epigraphica Indica	Epigraphia Indica Volume 3
Epigraphia Indica Volume 4	Epigraphia Indica Volume 6
Epigraphia Indica Volume 7	Epigraphia Indica Volume 8
Epigraphia Indica Volume 27	Epigraphia Indica Volume 29
Epigraphia Indica Volume 30	Epigraphia Indica Volume 31
Epigraphia Indica Volume 32	Paramaras Volume 7, Part 2
Śilāhāras Volume 6, Part 2	Vākāṭakas Volume 5
Early Gupta Inscriptions
Archaeological Links
Archaeological-Survey of India
Pudukkottai

INSCRIPTIONS OF THE PARAMARAS OF MALWA

BHOPĀL COPPER-PLATE INSCRIPTION MAHĀKUMRĀRA HARIŚCHANDRA

21 तद्विवेदपाल्ह[?]काय पद १[गौत]मगोत्रायपं-धामदे[वसुतपं-रणपालाय पद १[1]

Second Plate

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[1]As Chakravarti has also noted, seven or eight letters specifying the gōtra are completely effaced at the end of the line. Moreover, it is possible that the first syllable of the father’s name may also have beenवा, as the left limb thereof is not horned and occasionally, though rarely, we find the verticals of vā also joined by a horizontal stroke.
[2] Seven or eight letters are completely effaced. Morever, both the letters of the first name are also effaced. Chakravarti read the first name appearing in this line as सोता.
[3] As n. 3 on the preceding page.
[4] The reading of the second letter of the name is not certain
[5] The punctuation mark is redundant, as also in some of the lines below.
[6] As suggested by Chakravarti, read ब्राह्मणानामेकोनविंशतेः.
[7] The dictionary meaning of तल is ‘lowness, a forest, and a pond’. What is exactly meant here is not known. Chakravarti takes the word in the sense of ‘a suburb’, but this is not found in the dictionary.
[8] The punctuation mark is redundant. Some of the lines at the end, and also where they are broken by the Garuḍa figure. are marked by a daṇḍa. which is not noted here in every instance. This tendency is found more developed in Udayavarman’s grant, below (No. 46).
[9] As n. 10 on the last page.
[10] The word व्रा (ब्रा) ह्मण is superfluous here.
[11] As Chakravarti has noted “the left hand stroke of the medial ō in nō is joined to the preceding ha”.
[12] This line is engraved in bigger letters, almost in the middle, and श्रीः at the end.

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