INSCRIPTIONS OF THE PARAMARAS OF MALWA
सकलमिदमुदाहृतं च बुध्वा(द्ध्वा) न हि पुरुषैः परकीर्त्तयो विलोप्या: ।[।२३॥*]संवत् १२३७[1]
फाल्गुण(न)शुद्ध १० गुरौ रचितमिदं महापंडितश्रीबिल्हणसंमतेन राजगुरुणा मदनेन ॥
No. 48 ; No PLATE
SEHōRE COPPER-PLATE INSCRIPTION OF ARJUNAVARMAN
[ Vikrama ] Year 1270
...THE copper-plate which bears this inscription was found some time about 1836 and reached
the hands of the late L. Wilkinson who was then Political Agent at Bhopāl, the Chief town
of the old Bhopāl State, now integrated with Madhya Pradesh. While publishing the
Pipliānagar inscription in the Journal of the Asiatic Society of Bengal, Volume V (1836), as
seen above, Wilkinson observes on p. 377 : “Three other copper-plates have since been found
at the same village. I have not yet time to translate, or indeed to decipher them,” From
this statement it is possible to conclude that the present copper-plate too, like the one referred
to above, was found at the same village[2]
and possibly exactly under the same circumstances,
i.e., in the process of ploughing a field. Some time thereafter, the plate reached the library
of the Begum’s School at Sehōre,[3]
a District headquarter in Bhopāl, where it was examined by
Fitz-Edward Hall, D.C.L., who noticed the inscription engraved on it in the Journal of the
American Oriental Society, Volume VII (1859), giving his own reading of the text on pp. 52 f.,
accompanied by a translation (pp. 33 f.), but without an illustration of the facsimile. The inscription is edited here from Hall’s transcript thereof.
...
It is said to be a single plate. Its measurements are not known. The inscription on it
is in Nāgarī and the language is Sanskrit, composed in an admixture of prose and poetry. The
initial portion which begins with a small sentence ōṁ namaḥ purushārtha-chūḍāmaṇayē dharmmāya, followed by 19 verses in the anushṭubh metre, is practically identical with the previous
inscription, composed by the same poet ; the difference is only in the portion dealing with the
grant and the date, which is here expressed in words and is repeated in figures in the concluding
part of the record.
...
The grant portion may be devided up into two parts, the first of which states that
Arjunavarman, after oblution at the Sōmavatī-tīrtha, granted to the excellent family priest
(supurōdhasē), the Paṇḍita Gōvindaśarman, a plot of land for (constructing) the residence
(temple?) for daṇḍādhipati,[4]
extending as far as the boundary of the occupied houses on the
(main) street (pratōlī-prāgāra-sīmā-paryantaṁ) in Mahākālapura, probably Ujjain. The date of this
grant is stated to be Monday, the 15th of the dark half of Āshāḍha. The year is not mentioned ;
possibly it may be the same as of the following grant
...The inscription thereafter records another grant made by Arjunavarman from his stay at
Bhṛigukachchha, which is the modern Broach in the Bombay State. The day of this grant is
recorded to be amāvāsyā of the dark half of Vaiśākha when there was an eclipse of the
Sun. The equivalent of the date, as calculated by Kielhorn, is the northern Vikrama 1270
_______________________________________________________
See n. on the correction of the date on the preceding page.
Pipliānagar in the Shujālpur tehsīl of the Shājāpur District in Madhya Pradesh. The village lies in 23° 8’
N. Lat. and 76° E. Long. The inscription is also known after the name of Bhopāl. Since the plates of
this and the next inscription were for long deposited at Sehōre where they were examined by Hall in
1859, I prefer to call them both after the name of this town.
This place is about 15 kms. straight north-west of the find-spot of the inscription, and for the same reason
the inscription is called here after this name. In his Appx. to the History of the Paramāra Dynasty, D.C. Ganguly remarks that the find-spot of this inscription is unknown. See H.P.D., p. 364, No. 32.
The expression daṇḍādhipati may mean either the deity popularly known as Kāla-bhairava who has a
rod in his hand and who is always associated with Śiva, or a royal Police Officer in charge of the place.
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