The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Maps and Plates

Abbreviations

Additions and Corrections

Images

Introduction

Political History

The Early Silaharas

The Silaharas of North Konkan

The Silaharas of South Konkan

The Silaharas of Kolhapur

Administration

Religious Condition

Social Condition

Economic Condition

Literature

Architecture and Sculpture

Texts And Translations  

Inscriptions of the Silaharas of North Konkan

Inscriptions of The Silaharas of South Konkan

Inscriptions of The Silaharas of kolhapur

APPENDIX I  

Additional Inscriptions of the Silaharas

APPENDIX II  

A contemporary Yadava Inscription

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

ARCHITECTURE AND SCULPTURE

 

eleventh canto, it has the following description of the images of Kārttikēya and Vindhyavāsinī near Chipḷuṇ in the following verses-

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.. These verses mention the images of Kārttikēya and Vindhyavāsinī Dēvī in the caves (śvabhra-gṛiha) about five yōjanas east of Chittapa-pattana (modern Chipḷuṇ). The poet did not evidently know that the ancient name of the place was Chipulaṇa. He has imagined it to be Chittapa-pattana, because Chipḷuṇ is well-known as the home of the Chitpāvan (Chittapa) Brāhmaṇas. Chipḷuṇ lies at a distance of about twenty-five miles east of Guhāgara and so answers to the description of its situation in the kāvya. A temple near the place still has the beautifully carved images of Kārttikēya and Vindhyavāsinī Dēvī. This mention of the images in that kāvya of A.D. 1628-29 lends colour to the inference based on stylistic grounds that these images date back to the Śilāhāra age.
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[1] Read उपशैलमृ. Though this passage describes the shrine as a śvabhra-gṛiha (cave-temple), it was a small structural temple, now in ruins, The image is now preserved in the neighbouring contemporary old temple of Vindhyavāsinī Dēvī on the slope of a hill near the twin village Dhāmaṇavaṇe-Rāotaḷe, about a mile from Chipḷuṇ. See Indian Antiquary, (Third Series), p. 207.

 

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