The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Maps and Plates

Abbreviations

Additions and Corrections

Images

Introduction

Political History

The Early Silaharas

The Silaharas of North Konkan

The Silaharas of South Konkan

The Silaharas of Kolhapur

Administration

Religious Condition

Social Condition

Economic Condition

Literature

Architecture and Sculpture

Texts And Translations  

Inscriptions of the Silaharas of North Konkan

Inscriptions of The Silaharas of South Konkan

Inscriptions of The Silaharas of kolhapur

APPENDIX I  

Additional Inscriptions of the Silaharas

APPENDIX II  

A contemporary Yadava Inscription

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

INSCRIPTIONS OF THE SILAHARAS OF KOLHAPUR

 

..The characters are of the old Kannaḍa alphabet. They are neatly engraved, but appear cursive in a few places. The language is old Kannaḍa.

.. The record is not dated, but evidently belongs to the reign of Mahāmaṇḍalēśvara Ballāla, a Śilāhāra king of Kolhāpur. His brother Gaṇḍarāditya, who was associated with him in governing the kingdom, is also mentioned, but without any title. The object of the inscription is to record that the two Śilāhāra brothers Mahāmaṇḍalēśvara Ballāladēva and Gaṇḍarādityadēva donated two hundred kammas and a house measuring six cubits for the purpose of providing food (evidently to the ascetics) in the Jaina Basadi (temple) constructed by Bamagāvuṇḍa, the guḍḍa (disciple) of Rātrimatikanti of the Punnāgavṛikshamūlagaṇa of the illustrious Mūlasaṅgha.

.. The inscription contains no date, but as it belongs to the reign of Ballāla, it is evidently of the first quarter of the twelfth century A.D.

TEXT[1]

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TRANSLATION

..Success ! Hail ! The illustrious Mahāmaṇḍalēśvara Ballāladēva and Gaṇḍarādityadēva have donated two hundred kammas and a house of six cubits . . . . for the purpose of providing food to (the ascetics of) the basadi (temple) constructed by Bamagāvuṇḍa, the guḍḍa (disciple) of Rātrimatikanti of the Punnāgavṛikshmūlagaṇa belonging to the illustrious Mūlasaṅgha.

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No. 45 : PLATES XCII-XCVI
TĀḶALE PLATES OF GAṆḌARĀDITYA : ŚAKA YEAR 1032

.. THESE plates were discovered by Ramchandrarao Appaji, one of the bodyguard of the Governor of Bombay, while he was digging in a field at Tāḷale in the Kolhāpur District. They were first edited by Pandit Bhagvanlal Indraji with plates and an English translation in the Journal of the Bombay Branch of the Royal Asiatic Society, Vol. XIII (Old Series), pp. 1 f. They are edited here from the same facsimiles as the plates are not procurable now.

.. The grant is inscribed on three copper-plates. Each plate is101/2” inches (26.67 cm.) long by 81/2” (20.96 cm.) wide. The first and the third bear inscription on one side only, the second on both sides. The inscription runs longitudinally, and there is a hole on each plate for a ring to hold the plates together, as usual.

.. On the front side of the first plate there is an engraving of a cow and its sucking calf, with a double-edged sword in an upright position on one side, the whole surmounted by the figures of the sun and the moon.

.. This kind of engraving is found in almost all inscriptions relating to the grant of land in Southern India. The cow is intended to represent land, the milk the produce of the land, the calf the enjoyer, and sword the royal power. The sin and the moon denote perpetuity. They
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[1] From an estampage kindly supplied by the Chief Epigraphist.

 

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