The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Maps and Plates

Abbreviations

Additions and Corrections

Images

Introduction

Political History

The Early Silaharas

The Silaharas of North Konkan

The Silaharas of South Konkan

The Silaharas of Kolhapur

Administration

Religious Condition

Social Condition

Economic Condition

Literature

Architecture and Sculpture

Texts And Translations  

Inscriptions of the Silaharas of North Konkan

Inscriptions of The Silaharas of South Konkan

Inscriptions of The Silaharas of kolhapur

APPENDIX I  

Additional Inscriptions of the Silaharas

APPENDIX II  

A contemporary Yadava Inscription

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

INSCRIPTIONS OF THE SILAHARAS OF KOLHAPUR

 

No. 59 : PLATE CXIII
KOLHAPUR STONE INSCRIPTION OF BHOJA II : SAKA YEARS 1112-1115

..THE stone bearing this inscription was found built into the house of Annacharya Panditrao in the enclosure of the temple of Mahālakshmī at Kolhāpur, and is now deposited in the town-hall of that city. An account of the contents of the inscription and its eye-copy are given in Major Graham’s Statistical Report of the Principality of Kolhāpur p. 398. The inscription was first edited without any facsimile or translation by Dr. Kielhorn in the Ep. Ind., Vol. III, pp.213 f. It is edited here from a good estampage supplied by the Chief Epigraphist for India.

..Kielhorn has given the following description of the record : “The inscription contains 23 lines of writing which covers a space of about 2’ 31/2” (69.85 cm.) broad by 2’ 21/2” (67.31 cm.) high. Down to line 14 the writing is on the whole well preserved, but the lower lines have suffered considerably, from exposure to the weather and other causes, so that in several places it is impossible to make out the exact wording of the text. At the top of the stone are some sculpture : immediately above the writing on the proper right a cow with a calf, and on the left a crooked sword or dagger; above these, again, on the right the moon and on the left the sun. The average size of the letters is about 7/8” (2.24 cm.). [1]”

.. The characters are of the Nāgarī alphabet. The language is Sanskrit, and the whole record is in prose. As regards orthography, the only peculiarity noticed is the reduplication of the consonant following r in some cases (see e.g. -durgga-, line 1.).

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.. The inscription refers itself to the reign of the Mahāmaṇḍalēśvara Vīra-Bhōjadēva, who is evidently of the Kolhāpur branch of the Śilāhāras. Unlike other records of the age, the present inscription does not, however, give any genealogy of him, but states merely that he was, at the time of making the grants recorded here, encamped at the fort of Pranalaka.

.. The object of the inscription is to record certain grants made by the king and by a private individual to certain Brāhmaṇas evidently residing at Kolhāpur. The first of these grant is that of a śālikhalla (rice) field measuring 550 vapyakas by the Eḍenāḍa measure, together with a dwelling house in the village Kopparavāḍa situated in Eḍenāḍa and the surrounding khaḍavalaka [2] (courtyard) to two Sahavāsī Brāhmaṇas, namely, Ādityabhaṭṭa and Lakshmīdharabhaṭta, and two Karahāṭaka Brāhmaṇas, namely, Prabhākara Ghaisāsa and Vāsiyaṇa Ghaisāsa, residing in the maṭha constructed by the Sahavāsī Brāhmaṇa Lōkaṇa Nāyaka for the purpose of the fivefold worship of the god Umā-Mahēśvara, a form of Amṛitēśvara, for the feeding of Sahavāsī Bhāhmaṇas, for providing naivēdya, three times every day, to the goddess Mahālakshmī, and for keeping the maṭha in good repair. While stating the boundaries of the field, the way leading from Tīravāḍabīḍa to the Pannāle fort is mentioned. The grant was made by the king on the Uttarāyaṇa Saṅkrānti on Tuesday, the twelfth tithi of the dark fortnight of the month Pushya (i.e. Pausha) in the expired Śaka year 1112, when the cyclic years was Sādhāraṇa. The date is quite regular. The stated tithi fell on Tuesday, the 25th December A.D. 1190, when the cyclic year, accord
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[1] Ep. Ind., Vol. III, pp. 213-14. A considerable portion on the left of lines 1-14 is now lost as a large piece of the stone has been broken away since Kielhorn’s time, but its reading has been given here from an estampage preserved in the Chief Epigraphist’s Office, from which the attached plate has been prepared.
[2] Khaḍavalaka appears to be the same as Khaṇḍapala mentioned in the Rānvaḍ inscription of Sōmēśvara. It is often mentioned in connection with a donated house and probably denotes the open space around it. It is perhaps derived from Khēṭakavalaya and may have originally signified open space around a village.

 

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