The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Maps and Plates

Abbreviations

Additions and Corrections

Images

Introduction

Political History

The Early Silaharas

The Silaharas of North Konkan

The Silaharas of South Konkan

The Silaharas of Kolhapur

Administration

Religious Condition

Social Condition

Economic Condition

Literature

Architecture and Sculpture

Texts And Translations  

Inscriptions of the Silaharas of North Konkan

Inscriptions of The Silaharas of South Konkan

Inscriptions of The Silaharas of kolhapur

APPENDIX I  

Additional Inscriptions of the Silaharas

APPENDIX II  

A contemporary Yadava Inscription

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

INSCRIPTIONS OF THE SILAHARAS OF NORTH KONKAN

 

the learned Brāhmaṇa Gōvinda of the Ṛigvēda śākhā and the Kāśyapa gōtra, who was residing at Dīpakāgara. He was a son of Saudapaiya of Tīpaka. The grant was made on the occasion of the Uttarāyaṇa or Makara saṅkrānti which occurred on Monday, the eleventh tithi of the dark fortnight of Pushya (i.e. Pausha) in the expired Śaka year 949 (expressed both in words and figures), the cyclic year being Prabhava.

..The date appears irregular. The cyclic year corresponding to the expired Śaka year 949 was, no doubt, Prabhava according to the southern luni-solar system, but the Uttarāyaṇa Saṅkrānti occurred at 8 hours, 50 minutes after mean sun-rise on Sunday, the 9 th tithi (not on Monday, the 11 th tithi) of the dark fortnight of Pausha in that year. The Christian date corresponding to the Uattarāyaṇa Saṅkrānti was the 24 th December A.D. 1027. In A.D. 1028 the Saṅkrānti, no doubt, occurred on Monday, the 23rd December, but the tithi was Pausha śu. di. 4, and the cyclic year was Vibhava.

..Unlike other grants of the Śilāhāras, the present one does not mention the contemporary five ministers, except the Treasury Officer (Bhāṇḍāgāra-sēna) Nāgalaiya, who is named incidentally in connection with the scribe Jōupaiya, who was his nephew. As in some other grants, Nāgalaiya is described here as a Mahākavi.

.. As for the localities mentioned in the present grant, Dīpakāgara is evidently identical with Divē Āgar, where the plates were found. The vishaya of Mandaraja finds mention also in the Prince of Wales Museum Plates of Mummaṇirāja (No. 15). The findspot of the present grant and the mention of Dīpakāgara as the place of the donee’s residence indicate that the vishaya probably comprised the territory in the vicinity of Divē Āgar. It may be represented by modern Maṇērī, about 7 miles (11.27 km.) north by west of Divē Āgar. Vālāsivāgara comprised in that vishaya, where the orchard was situated, is probably identical with modern Vēḷās, about two and a half miles (4.07 km.) north of Divē Āgar. Tīpaka may be Tivare in the Karjat tāluka of the Kōlābā District.

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TEXT[1]
First Plate

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[1] From an ink impression supplied by the Chief Epigraphist.
[2] Expressed by a symbol.
[3] Metre of verses 1 and 2 : Anushṭubh.
[4] Metre : Vasanatilakā.
[5] The correct name occurring in other records is Pulaśakti.
[6] Metre : Sragdharā.
[7] This verse was wrongly written in the Bhāṇḍup plates (No. 9, above) and caused much confusion. Metre : Indravajrā:

 

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