The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Maps and Plates

Abbreviations

Additions and Corrections

Images

Introduction

Political History

The Early Silaharas

The Silaharas of North Konkan

The Silaharas of South Konkan

The Silaharas of Kolhapur

Administration

Religious Condition

Social Condition

Economic Condition

Literature

Architecture and Sculpture

Texts And Translations  

Inscriptions of the Silaharas of North Konkan

Inscriptions of The Silaharas of South Konkan

Inscriptions of The Silaharas of kolhapur

APPENDIX I  

Additional Inscriptions of the Silaharas

APPENDIX II  

A contemporary Yadava Inscription

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

LITERATURE

 

..Karṇapārya was patronized by Lakshma, Lakshmaṇa or Lakshmīdhara, the Karaṇāgraṇī, or Head of the Secretariat, of Vijayāditya. He was the son of Bhūshaṇārya and Kañchabbē, and son-in-law of Goppaṇārya (v.l. Goṇṇapārya). Lakshmaṇa had two brothers named Vardhamāna and Śāntinātha. He was devoted to the Tīrthaṅkara Nēminātha and so asked the author Karṇapārya to write the Nēminātha-purāṇa.

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..In verses 15-23 of the first chapter of his work Karṇapārya has mentioned several teachers and authors such as Beṭṭada Muni, Nēmichandra Siddhānta Chakrēśvara of Kānūrgaṇa, Ponna, Ranna, Pampa, Nāgachandra Kavīndra (perhaps identical with AbhinavaPampa) and so forth. It is noteworthy that Śrutakīrti Traividya finds no mention in this list. If he had been the author of the Rāghavapāṇḍavīya had lived in Kolhāpur itself in the same age, Karṇapārya would have surely referred to him and his kāvya.[ 1]
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[1] For the account given here of this author and his Kannaḍa kāvya, I am indebted to Dr. A.N. Upadhye. This kāvya was published in 1940 by the University of Madras and is now out of print.

 

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