The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Maps and Plates

Abbreviations

Additions and Corrections

Images

Introduction

Political History

The Early Silaharas

The Silaharas of North Konkan

The Silaharas of South Konkan

The Silaharas of Kolhapur

Administration

Religious Condition

Social Condition

Economic Condition

Literature

Architecture and Sculpture

Texts And Translations  

Inscriptions of the Silaharas of North Konkan

Inscriptions of The Silaharas of South Konkan

Inscriptions of The Silaharas of kolhapur

APPENDIX I  

Additional Inscriptions of the Silaharas

APPENDIX II  

A contemporary Yadava Inscription

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

THE SILAHARAS OF KOLHAPUR

 

born to his father by the grace of Mahālakshmī) sent presents of excellent rubies to Chāmunḍarāja, the Chaulukya king of Gujarāt (c. A.D. 995-1008), evidently to seek his alliance. This king of Kōllāpura was probably Jatiga II.

.. Gōṅka, the son and successor of Jatiga II, is described in the grant of his son Mārasiṁha as the ruler of Karahāṭa-Kuṇḍi region, the Miriñja-dѐśa, and the whole of the large country of Kōṅkaṇa. Karahāṭa is modern Karhāḍ in the Sātārā District. Kuṇḍi was a part of the Beḷgaon District. Miriñja is, of course, Miraj. Kōṅkaṇa was probably South Koṅkaṇ. Gōṅka was a contemporary of the Later Chālukya king Jayasiṁha. From the Miraj plates of the latter dated in A.D. 1024 we learn that the he had by then conquered South Koṅkaṇ, and was encamped at Kolhāpur “in the course of his campaign in the north.’[1] Gōṅka, seems to have helped the Chālukya king in the conquest of South Koṅkaṇ, and may have been asked by Jayasiṁha to govern the country. Thereafter the Śilāhāras of Karahāṭa appear to have become the īoyal feudatories of the Later Chālukyas and to have taken an active part in their wars with the Chōlas. Gūhala, who is described as the lord of Khiḷigiḷa (Panhāḷā) fort, may have been placed in charge of the region around Kolhāpur during the reign of his elder brother Gōṅka.

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.. The Tāḷale plates[2] of Gaṇḍarāditya mention Gūvala (I), also called Gūhala, and Kīrtirāja as brothers of Gōṅka, and since they describe both of them as kings, they are supposed to have succeeded Gōṅka one after the other. Gūhala is said to have become favourite with Satyāśraya, evidently the Later Chālukya king of that name. The Kolhāpur plates of Vijayāditya mention a third brother of Gōṅka named Chandrāditya. It appears very doubtful if these brother of Gōṅka ruled as kings; for no grant of any of them has yet been discovered. If they ruled actually one after another, we shall have to suppose that all of them died sonless, and their nephew Mārasiṁha had to wait until the close of the reign of his youngest uncle. This does not appear plausible. The three brothers of Gōṅka appear to have been called kings in later records because they belonged to the royal family, and were ruling over some portion of Śilāhāra kingdom.

.. Goṅka was thus probably succeeded by his son Mārasiṁha, who issued his Miraj plates[2] in Śaka 980 (A.D. 1058). He mentions therein his title Mahāmaṇḍalēśvara, but does not name his suzerain. This shows that though he had not actually proclaimed his independence, he wielded considerable power.

.. Like his predecessors, Mārasiṁha seems to have taken part in the conflict of the Later Chālukyas with the Chōlas. This provoked the Chōla king Rājarāja to invade the Kolhāpur territory. In 1054, in the course of his invasion of Raṭṭapāḍī seven and a half lakh country of the Later Chālukyas, he pressed as far as Kōppam, ‘a famous tīrtha on the bank of a great river’. The Chālukya king Sōmēśvara I advanced to meet him. In the fierce battle which took place there, Rājarāja, who was fighting from the back of an elephant, was pierced by an arrow, and succumbed to the injury. There was chaos and confusion in the Chōla army as his riderless elephant ran amuck, being frightened by the fury of the battle. Then the king’s brother Rājēndradēva, who had been waiting behind, pressed forward, shouting “Fear not”, and threw all his forces into the fight. Then the tide of the battle turned against the Chālukyas. Several of their Sāmantas and generals were killed. Sōmēśvara-Āhavamalla, the Chōla records say, filed, trembling vehemently, with dishevelled hair, turning his back, looking round, and tiring his legs, and was forced to plunge into the western ocean. The Chōlas are said to have captured many elephants, horses, camels, the Boar banner of the Chālukyas and two queens, Sattiyavvai and Saṅgappai with several women. Then Rājēndra crowned himself king on the
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[1] Ind. Ant., Vol. VIII, p. 18.
[2] No. 45.

 

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