The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Maps and Plates

Abbreviations

Additions and Corrections

Images

Introduction

Political History

The Early Silaharas

The Silaharas of North Konkan

The Silaharas of South Konkan

The Silaharas of Kolhapur

Administration

Religious Condition

Social Condition

Economic Condition

Literature

Architecture and Sculpture

Texts And Translations  

Inscriptions of the Silaharas of North Konkan

Inscriptions of The Silaharas of South Konkan

Inscriptions of The Silaharas of kolhapur

APPENDIX I  

Additional Inscriptions of the Silaharas

APPENDIX II  

A contemporary Yadava Inscription

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

THE SILAHARAS OF KOLHAPUR

 

..Ballala, who is named after Bhōja in several records of the Kolhāpur Śilāhāras, was his younger brother. In the Honnur inscription[1] he is named as Mahāmaṇḍalēśvara. That record is not dated, but since his successor Gaṇḍaraditya is known to have been ruling in Śaka 1032 (A.D. 1110), he seems to have had a very short reign (c. A.D. 1100-1108).

.. In the Honnur inscription Gaṇḍarāditya is associated with his elder brother Mahāmaṇḍalēśvara Ballāla, but he bears no title therein. He is known from several grants ranging in dates from A.D. 1110 to A.D. 1135. He claims to be the sole ruler of the Miriñja-dēśa together with the seven khollas and also the country of Kōṅkaṇa. The latter appears to be South Koṅkaṇ, which, as we have seen, was under the rule of this family since its conquest by the Later Chālukya king Jayasiṁha. He may have been governing it as a feudatory of Vikramāditya VI; for the latter is described as having the seven Kōṅkaṇas as his bracelets.[2]

>

.. Gaṇḍarāditya fed a lakh of Brāhmaṇas at the holy place of Prayāga as stated in his Tāḷale plates.[3] This place must be identified not with Allahabad but with the one still known as Prayāga near the confluence of the Kāsārī and the Kumbhī with the Pañchagaṅgā, a few miles from Kolhāpur. Gaṇḍarāditya constructed a temple of Jina named Tribhuvanatilaka evidently after himself at Ājurikā,[4] modern Ājre, the chief town of the Ājre mahāl of the Kolhāpur District. Another Jaina temple called Rūpanārāyaṇa was erected by his Sāmanta Nimbarasa[5] and named after him at Kolhāpur; for he bore the biruda Rupanārāyaṇa. The priests of this temple are mentioned in some inscriptions[6] of the Kolhāpur Śilāhāras. Gaṇḍarāditya constructed a tank which he named Gaṇḍasamudra near the village of Irukuḍi. He built the temples of all the three religions, Hindu, Buddhist and Jaina, on its bank.[7] This reference to a Buddhist temple is interesting as Buddhism had by this time all but disappeared from the Deccan. in another grant[8] the king, in response to the request of his minister Mailapaiya, donated land for the temple of the god Khēḍāditya of Brahmapurī, a suburb of Kolhāpur, and for the maintenance and residence of eight Brāhmaṇas. The grant is dated Śaka 1048 (A.D. 1126) on the occasion of the Karkaṭa saṅkrānti. He also seems to have commenced the construction of the magnificent temple of Kōppēśvara at Khidrāpur. It could not be completed even in the reigns of his two successors. Gaṇḍarāditya had a queen of the Jaina faith, viz. Karṇādēvī.[9] Nāgaladēvī mentioned in two inscriptions of his reign was probably his mother. She also belonged to the Jaina faith.

.. As we have seen, Gaṇḍarāditya was ruling over South Koṅkaṇ. A record[10] of the time of Bhōja II states that he had reinstated the deposed ruler of Sthānaka or Ṭhāṇā. This must have been at the beginning of the reign of Aparāditya I, when the Kadamba king Jayakѐśin II invaded North Koṅkaṇ, killed the Silahara king Anantapala and annexed North Koṅkaṇ
____________

[1] No. 44.
[2] H.C.I.P., Vol. VI, p. 176.
[3] No. 45, line 11.
[4]Seeश्रीकोल्लापुरदेशान्तर्वर्त्याजुरिकाम हास्थानयुधिष्‍ठिरावतारमहामण्‍डरादित्यनिर्मापित्रिभुवनतिलकजिनालये in Sōmadeva’s Śabdārṇava-chandrikā. Another Jaina temple of this name dedicated to the Tīrthaṅkara Chandraprabha was erected at Herle near Hātakaṇagale during the reign of Gaṇḍarāditya. See No. 47, line 7.
[5] Rūpanārāyaṇa is mentioned as the title of both Mārasiṁha and Gaṇḍarāditya, but as Gaṇḍarāditya is known to have built Jaina temples at Irukuḍi and Ājurikā, it is more likely that it was in his name that the Jinālaya called Rūpanārāyaṇa was built at Kolhāpur. The Terdāḷ inscription states explicitly (Ind. Ant., Vol. XIV, pp. 25 f.)
[6] Nos. 47, 49, and 51.
[7] No. 45, line 34.
[8] No. 48.
[9] No. 50, line 4.
[10] No. 60, line 17.

 

<< - 8 Page

>
>