|
THE SILAHARAS OF NORTH KONKAN
to his own kingdom. Thereafter, we do not hear of this Araba feudatory state on the western
coast. He next conquered Punaka (Poonā), Saṅgamēśvara and Chipulaṇa, amd thus extended
his rule to Southern Koṅkaṇ and the Deśa. A verse in his Jañjira plates states the boundaries
of his kingdom as follows:[1]− “From Lāṭa (Southern Gujarāt) in the north to Chandrapura
(Chāndōr in the Goā region) in the south, and from the ocean in the west to the territory of
Bhillama (i.e. Khāndesh) in the east”. Another verse which occurs in the Khārepāṭaṇ plates
states that he gave shelter to Gōmma, who had sought his protection ; he firmly established
Aiyapa on the throne and gave security from fear to Bhillama, Ammaṇa and Mambuva. He
thereby became famous as Birud-aṅka-Rāma. None of these princes except Bhillama II, the
Yādava king, have been identified.
..Aparajita was an ambitious king. He sought to extend sphere of influence by allying
himself with mighty rulers of other countries. He is probably meant by the Vidyādhara king
Śikhanḍakētu, mentioned in the Navasāhasāṅkacharita of Padmagupta, who sent his son Śaśikhaṇḍa to render help to the Paramāra king Sindhurāja (A.D. 993-1010) in his invasion of
South Kōsala at the request of the Nāga king of the Bastar District (M.P.).[2]
..Aparājita’s extensive conquests, his alliance with the Paramāras, his assumption of grandiloquent titles and his refusal to recognise the suzerainty of the Later Chālukyas exasperated
prince Satyāśraya, the son of Tailapa II. He invaded the kingdom of Aparājita and pressed as
far as his capital. Aparājita fled to the sea coast. Ranna, the Kannaḍa Court-poet of Tailapa
II, says in his Gadāyuddha or Sāhasa-Bhīma-vijaya composed in A.D. 982 that hemmed in by the
ocean on one side and the sea of Satyāśraya’s army on the other, Aparājita trembled like an
insect on a stick, both the ends of which are on fire.[3] Satyāśraya burnt Aṁśunagara and
levied a tribute of 21 elephants on Aparājita. As this event is mentioned in Ranna’s kāvya
composed in A.D. 982, it must have occurred in c. A.D. 980 at the latest. It is, therefore, note-
worthy that Aparājita does not mention the suzerainty of the Chālukyas in his grants issued
later in A.D. 993 and 997. He seems to have soon thrown off the yoke of the Later Chālukyas.
He closed his reign in c. A.D. 1010.
..Aparajita was succeeded by his son Vajjaḍa II, about whom only conventional praise is
given in the records of his successors. An inscription from Hangal, however, tells us that
Kuṇḍaladēvī, the queen of the Kadamba king Chhaṭṭadēva (Shashṭhadēva II) (c. A.D. 1005-1055) was the daughter of the king Vāchhavya of Ṭhāṇā.[4] As Altekar has conjec
tured, this king of Ṭhāṇā was probably the Śilāhāra king Vajjaḍa II.
..
Vajjaḍa was succeeded by his younger brother Arikēsarin. While yet a prince, he had
taken part in the Paramāra Sindhurāja’s campaign in Chhattisgarh, and has also marched
with his army to Saurāshṭra, where he worshipped Sōmēśvara (Sōmanātha) and offered his
conquests to the god.[5] Arikēsarin had another name of Kēśidēva [I].
..It was during the reign of Arikēsarin that North Kōṅkaṇ was invaded by the Paramāra
king Bhōja. Two of his grants made in celebration of the victory are dated in the year A.D. 1020,
one in January and the other in September of the Year.[6] The causes of this invasion are not
known. D.R. Bhandarkar thought that the invasion was undertaken by Bhōja to avenge the
murder of his uncle Muñja. This reason does not appear convincing; for there is an interval of
44 years between the murder of Muñja (A.D. 975) and Bhōja’s invasion of Koṅkaṇ. Perhaps, ________________
No. 5, lines 40-42.
C.I.I., Vol. IV, Intro., pp. cxviii f.
Ind. Ant., Vol. XL., p. 41.
Ind. Cult., Vol. II, p. 408.
No. 8, v. 16.
Ep. Ind., Vol. XI, pp. 182 f; Vol. XVIII, pp. 322 f.
|