The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Maps and Plates

Abbreviations

Additions and Corrections

Images

Introduction

Political History

The Early Silaharas

The Silaharas of North Konkan

The Silaharas of South Konkan

The Silaharas of Kolhapur

Administration

Religious Condition

Social Condition

Economic Condition

Literature

Architecture and Sculpture

Texts And Translations  

Inscriptions of the Silaharas of North Konkan

Inscriptions of The Silaharas of South Konkan

Inscriptions of The Silaharas of kolhapur

APPENDIX I  

Additional Inscriptions of the Silaharas

APPENDIX II  

A contemporary Yadava Inscription

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

ADDITIONAL INSCRIPTIONS OF THE SILAHARAS

 

(or a field in it) to the priest Vēdāṅgarāśika of the local shrine of Sōmēśvara. Judging by his name, he appears to be a Pāśupata ascetic and is probably represented by the figure at the top of the present stone.

The record is dated in the Śaka year 1119, expressed both in words [1] and figures, on the 10th tithi of the dark fortnight of Kārttika, Thursday. The date regularly corresponds to Thursday, the 6th November A.D. 1197. This Aparāditya is, therefore, the second king of that name whose other known inscriptions range in data from Śaka 1106 to Śaka 1108. Soon after the present inscription was incised, he was succeeded by Anantadēva II, whose Bassein inscription is dated Śaka 1120.

..The record mentions only one place-name, viz. Sātuli. It has been indentified with Sātivalī, which lies about 3 miles north-east of Māṇikpur near Bassein.

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TEXT [ 1]

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TRANSLATION

..Success! Hail! May there be victory and prosperity!

.. In the years eleven hundred increased by nineteen [9] which have passed by the era of the Śaka king—in figures, the Śaka year 1119—on Thursday, the 10th tithi of the dark fortnight of kārttika—on this tithi of the year, month, fortnight, and week-day as stated before, today, here—
__________________

[1] From an estampage kindly supplied by the Curator, Prince of Wales Museum.
[2] Expressed by a symbol.
[3] The writer wrote navaty-adhikēshu-śatēshu, which would denote (Śaka) 1190, but the figures denote Śaka 1119 and the particulars of the date given later agree with the reading Śaka 1119. The writer has evidently committed a mistake in recording the year in words.
[4] Dikshit read this biruda as pratāpadipti-mārtṇḍa.
[5] This daṇḍa is superfluous.
[6] Dikshit read here लक्ष्मण–.
[7] This word read by Dikshit is not clear.
[8] Metre: Anushtubh.
[9] The writer of this record committed a mistake in recording the date. See above, n.3.

 

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