The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Maps and Plates

Abbreviations

Additions and Corrections

Images

Introduction

Political History

The Early Silaharas

The Silaharas of North Konkan

The Silaharas of South Konkan

The Silaharas of Kolhapur

Administration

Religious Condition

Social Condition

Economic Condition

Literature

Architecture and Sculpture

Texts And Translations  

Inscriptions of the Silaharas of North Konkan

Inscriptions of The Silaharas of South Konkan

Inscriptions of The Silaharas of kolhapur

APPENDIX I  

Additional Inscriptions of the Silaharas

APPENDIX II  

A contemporary Yadava Inscription

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

ADMINISTRATION

 

the Northern Śilāhāras and prove useful in chronological discussions. In North Koṅkaṇ the ministers were generally five in number.[1] The following dignitaries are generally mentioned as looking after the administration of the State: (1) the Mahāpradhāna[2] (called Sarvādhikārī in one record) or the Chief Ministers ; (2) the Mahāmātya[3] or the Chief Administrator ; (3) the Mahā-sāndhivigrahika[4] or the Minister for Foreign Affairs ; (4) the Prathama-Chhēpāṭi[5] or the Senior Treasury Officer and (5) the Dvitīya-Chhēpāṭi[6] or the Junior Treasury Officer. Of these, the Mahāpradhāna and the Mahā-sāndhivigrahika were more important than the others; for they are invariably mentioned in almost all records of the Northern Śilāhāras. One record mentions two Sāndhīvigrahikas, one of them being designated Karṇāṭa-Sāndhivigrahika.[7] The latter apparently looked after the Foreign Department dealing with the Karṇāṭaka Division. Strange as it may seem, one record mentions the Nāgara-Sāndhivigrahika[8], but what his function was is not known. The Chhepāṭi or Treasury Officer is called Bhāṇḍāgāra-sēna[9] in some records. Below these high Ministers and Officers there were Amātyas, Sachivas, Sāndhivigrahikas etc. One record mentions a Kaḍit-āmatya,[10] who was an Accounts Offiecr. Another mentions the Rājaguru[11] or the Royal Priest, who also seems to have exerted considerable influence at the royal court. In a subsequent record he figures as an Mahāmātya.[12] One grant mentions a Laghu-Rājaguru,[13] who seems to have been his assistant. Śrī-kraṇī,[14] mentioned in one record, was apparently the Superintendent of the Secretariat. The learned Brāhmaṇas who received royal grants were expected to perform eight duties, one of which was observation of national duties (rāshṭra-dharma-nirīkshaṇa).[15] Some record from South Koṅkaṇ and the Kolhāpur reigon mention a Haḍapa or Haḍapavaḷa, who seems to have been a betelbox-bearing attendant of the king.

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.. An early record[15] of the Northern Śilāhāras mentions some other officers such as the Śaulkika (Customs Officer), the Gaulmika (Station House Police Officer), the Chaurōddharaṇika (the Eradicator of thieves), but these terms do not occur in later records, through these offices must have continued in those times also. The headman of a village Paṭṭa-kila (modern Pāṭīl) is mentioned in some records.[16]

.. In towns and villages local administration was carried on with the help of Committees on which merchants, artisans and trade-guilds were represented. Members of the Committees were called Mahājanas.[17] Their number sixteen is mentioned in one record.[18] In some records they are called Mahattaras (representatives of the towns or villages). In the Chānje inscription they are called Mhātārās[19] (Sanskrit, Mahattaras), and are cited as witnesses. The head of such
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[1] No. 9, line 23.
[2] No. 17, line 3.
[3] Ibid., line 3.
[4] No. 7, line 85.
[5] No. 19, lines 66-67.
[6] Ibid., line 67.
[7] No. 9, line 22.
[8] No. 40, line 48.
[9] No. 13, line 87.
[10] No. 48, line 24.
[11] No. 29, line 9.
[12] No. 32, line 5.
[13] No. 17, line 5.
[14] No. 38, line 4.
[15] No. 4, lines 42-43.
[16] No. 21, line 21.
[17] No. 48, line 47.
[18] No. 16, line 12.
[19] No. 25, lines 15-16.

 

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