The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Maps and Plates

Abbreviations

Additions and Corrections

Images

Introduction

Political History

The Early Silaharas

The Silaharas of North Konkan

The Silaharas of South Konkan

The Silaharas of Kolhapur

Administration

Religious Condition

Social Condition

Economic Condition

Literature

Architecture and Sculpture

Texts And Translations  

Inscriptions of the Silaharas of North Konkan

Inscriptions of The Silaharas of South Konkan

Inscriptions of The Silaharas of kolhapur

APPENDIX I  

Additional Inscriptions of the Silaharas

APPENDIX II  

A contemporary Yadava Inscription

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

INSCRIPTIONS OF THE SILAHARAS OF NORTH KONKAN

 

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TRANSLATION

.. [Success !] In the Śaka (year) 1076, the cyclic year being Bhāva, on the full-moon tithi of the bright fortnight of Māgha, on the holy occasion of the four hōmas (sacrifices) in the presence of number of people‒

.. (Line 3) The channels around the (public) well, belonging to the residents of the village Turubhāmra dedicated to the god Agnihōtra, have been destroyed by some evil-minded person.

.. (Line 4) So today, during the reign of the illustrious Haripāladēva, the respected Sāhakaiya and others [have resolved] that those who will damage the existing channels which drain out water as well as those that will be made (hereafter) and that of the Sāvukara[2] . . [will be punished.]

..(Line 6)[3] The villager, whether of a low or a high status, who, with a hostile intention, will [cause damage] to this (channel) in this place . . .[4],

.. (Here follows the usual verse stating that the religious merit of the gift will accrue to him who is the ruler of the land at the time.)

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No. 28 : PLATE LXVI
CHIPḶŪṆ STONE INSCRIPTION OF MALLIKĀRJUNA : SAKA YEAR 1078

.. THE stone bearing this inscription was discovered under the wall of a house at Chipḷūṇ in the Ratnāgiri District in South Koṅkaṇ in 1879, as stated in the proceedings of a meeting of the Bombay Branch of the Royal Asiatic Society held on the 3rd September 1879. It is very briefly noticed in the Bombay Gazetteer, Vol. I, part ii, p. 20, n. 1. Dr. Kielhorn calculated its date in the Indian Antiquary, Vol. XXIII, pp. 116-117, and included it in his List ofthe Inscriptions of Southern India, p. 56. It was edited for the first time with a facsimile by Dr. M.G. Dikshit in the Journal of the University of Bombay (New Series), Vol. XIII, part I, pp. 60 f., and was re-edited from the same facsimile by Dr. S.G. Tulpule in his Prāchīna Marāṭhī Kōrīva Lēkha, pp. 53 f. It is edited here from the same facsimile. The stone is now deposited in the Prince of Wales Museum, Bombay.

.. The inscription is engraved on two faces of a stone, which originally must have measured about 1’ 10” (55.88 cm.) by 1’ 10” (55.88 cm.). It is referred to as Śāsana-stambha in line 12 of the present inscription and so may have formed part of a pillar. The record seems to have originally consisted of at least twenty-five lines, of which twelve are inscribed on one side of the
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[1] Metre : Anushṭubh.
[2] The Sāvukara is the money-lender in the village.
[3] Some portion in lines 5 to 7 is unintelligible.
[4] Here follows the curse of the ass and the woman.

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