The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Maps and Plates

Abbreviations

Additions and Corrections

Images

Introduction

Political History

The Early Silaharas

The Silaharas of North Konkan

The Silaharas of South Konkan

The Silaharas of Kolhapur

Administration

Religious Condition

Social Condition

Economic Condition

Literature

Architecture and Sculpture

Texts And Translations  

Inscriptions of the Silaharas of North Konkan

Inscriptions of The Silaharas of South Konkan

Inscriptions of The Silaharas of kolhapur

APPENDIX I  

Additional Inscriptions of the Silaharas

APPENDIX II  

A contemporary Yadava Inscription

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

INSCRIPTIONS OF THE SILAHARAS OF NORTH KONKAN

 

object of it is to record the grant, by Chhittarāja, of a field called Abhinava-dēva-chchēbhā in the village of Kundē situated in the vishaya (district) of Māhirahāra containing sixty-six (villages) to the Śaiva ascetic Jñānaśiva, a disciple of the holy Vāḍāchārya, who belonged to the Western Āmnāya. The purpose of the grant was to provide for the food and clothing of the ascetics dwelling in the temple of the holy Bhāiyapēśvara and also for the various articles required for the worship of the god and for the expenses of the repairs of the temple. The donated field was bounded on the east by the field called Kumbhivaṭī and Kōlihiraka, on the west by the boundary of the village Gōvaṇi, on the south by the boundary of a tank and on the north by the boundary of (the village) Vijñānīcholi.

..The genealogy of the donor Chhittarāja is given here as in his Bhāṇḍup plates (No. 9), many of the laudatory verses being common to both the grants. So the present plates do not make any addition to our historical knowledge. Chhittarāja beras in this grant the same titles as in Bhāṇḍup plates, The present plates mention only two of his ministers, viz. the Mahāmātya Nāgaṇaiya and the Mahāsāndhivigrahika Nāüpaiya. The former is mentioned as Sarvādhikārin of Chhittarāja in the Bhāṇḍup plates. The Mahāsāndhivigrahika seems to have been changed in the interval between the dates of the two grants. The scribe was the same as in the Bhāṇḍup plates, but his name appears here as Jōupaiya (not Jōgapaiya as in the Bhāṇḍup plates ). He is, however, described as the nephew of Nāgalaiya as in the latter plates. He was a Treasury Officer (Bhāṇḍāgāra-sēna).

.. The grant is dated, both in words and numerical figures, as the fourteenth tithi (Śivarātri) of the bright fortnight of the second Chaitra in the Śaka year 956, the cyclic year being Bhava. As no further details such as a week-day are mentioned, the date does not admit of verification; but, according to the Southern luni-solar system., the cyclic year for the expired Śaka year 956 was Bhava as stated here. Again, in that year the month Chaitra was intercalary. The fourteenth tithi of the bright fortnight of the second or nija Chaitra in that year corresponds to Friday, the 5th April A.D. 1034.

>

.. As for the localities mentioned in the grant, Māhirahāra in which the donated field was situated has already been shown to be identical roughly with the modern tāluka of Bhiwaṇḍī of the Thāṇā District. The village Kundē which comprised the field still retains its name and is situated almost near the northern boundary of the Bhiwaṇḍī tāluka. Of the boundary villages, only one can now be identified, viz. Vijñānīchōli, which is probably identical with Chiñchōlī, about four miles north of Kunde.

TEXT[1]
First Plate

images/61

_________________________________________________________

[1] From the facsimiles in Z.D.M.G., Vol. XC.
[2] Expressed by a symbol.
[3] Metre of verses 1 and 2: Anushṭubh.
[4] Metre of verses 3-5 : Vasantaṭilakā.
[5] The Prince of Wales Museum plates of Mummuni (No. 15) read मौलिभूत-.

 

<< - 90 Page

>
>