The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Maps and Plates

Abbreviations

Additions and Corrections

Images

Introduction

Political History

The Early Silaharas

The Silaharas of North Konkan

The Silaharas of South Konkan

The Silaharas of Kolhapur

Administration

Religious Condition

Social Condition

Economic Condition

Literature

Architecture and Sculpture

Texts And Translations  

Inscriptions of the Silaharas of North Konkan

Inscriptions of The Silaharas of South Konkan

Inscriptions of The Silaharas of kolhapur

APPENDIX I  

Additional Inscriptions of the Silaharas

APPENDIX II  

A contemporary Yadava Inscription

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

THE SILAHARAS OF NORTH KONKAN

 

Koṅkaṇ where the latter was ruling. While executing the grant, Vikramāditya calls himself Mahāmaṇḍalēśvara, though his father continued to reign till A.D. 1184.[1]

..It is not known if Vkramāditya sat on the throne at Sthānaka after his father’s death; for no other record of his reign has yet been discovered. Perhaps, he was a younger son of his father, Haripāladēva being his elder brother. Aparāditya may have intended to give North Koṅkaṇ to Haripāladēva and South Koṅkaṇ to Vikramāditya to prevent dissensions in the family after his death. Several inscriptions[2] of Haripāladēva dated Śaka 1070, 1071, 1072, 1075, and 1076 have been discovered in the Ṭhāṇā District. So there is no doubt that he was ruling in North Koṅkaṇ from c. A.D. 1148 to A.D. 1155. From his reign onward we get only stone inscriptions and they are mostly written in a mixed language of Sanskrit and Marāṭhī. As the inscriptions of Haripāladēva do not give any genealogy, it is not possible to say how he was related to Aparāditya, but, for the reasons stated above, he was probably his elder son. These inscriptions record the gifts made by ministers, private individuals and village assemblies.

..Mallikārjuna, who succeeded Haripāladēva,[3] is known from two inscriptions −one found at Chipḷuṇ[4] in the Ratnāgiri District and the other at Bassein[5] in the Ṭhāṇā District. The former is dated in Śaka 1078 (A.D. 1156) and records the appointment of Suprayā as Daṇḍādhipati (Military Officer) in charge of the country of Pānālaka. This inscription shows that a part of South Koṅkaṇ continued under the rule of the Northern Śilāhāras. Probably, Vikramāditya, who was ruling over it before, died sonless, and so it came under the rule of the Sthānaka branch. Pānālaka is the same as Praṇāla mentioned before. The Bassein inscription is dated in Śaka 1083 (A.D. 1162). It records the jīrṇōddhāra (repairs) of a temple of Śiva and the gift of a garden in Lōṇavāṭaka (modern Lonāḍ in the Bhivaṇḍī tālukā ) to Lakhaṇa Upādhyāya.

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.. In the Kumārapālacharita[6] Hēmachandra gives a graphic account of Mallikārjuna’s battle with the forces sent by the Chaulukya king Kumārapāla. Mērutuṅga’s account of the causes that led to this fight and the Progress of it seems fanciful.[7] Kumārapāla is said to have felt offended by the title Rājapitāmaha assumed by Mallikārjuna[8], and sent an army under his general Ambaḍa to invade his territory. Ambaḍa was defeated by Mallikārjuna and, feeling disconsolate, he repaired to Kṛishṇagiri (Kānherī), where he passed some days wearing black clothing. Coming to know of it, Kumārapāla sent heavy reinforcements, which enabled Ambaḍa to inflict a disastrous defeat on Mallikārjuna. He cut off his head, mounting daringly the elephant he was riding. He then presented the cut off head, mounted in gold, of the
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[1] See No. 62.
[2] Nos. 24-27. See also Bom. Gaz., Vol. II, pt. ii, p. 19, n. 3, and Kielhorn’s List, No. 310.
[3] It is not known how Mallikārjuna was related to Haripāladēva. The Kumārapālaprabandha of Jinamaṇdana (V.S. 1492) states that Mallikārjuna was the son Mahānanda, from which it is inferred that he was a nephew of Haripāladēva, but no name like Mahānanda appears in any Śilāhāra genealogy. Besides, Jinamaṇḍana is a very late author and is quite unreliable. See Chaulukyas of Gujarāt., pp. 114 and 419.
[4] No. 25.
[5] No. 29.
[6] Canto VI, vv. 40-70.
[7] Mērutuṅga, Prabandhachintāmaṇi (ed. by D.K. Sastri, 1932), pp. 130 f.
[8] Loc. cit. As Fleet has shown, Rāja-pitāmaha really means ‘a very Brahmā among kings’. Compare similar birudas Rāya-Nārayaṇa (applied to Vikramāditya VI, Yādava Kṛishṇa and Yādava Rāmachandra), ŚrīnṛipatiTrinētra (applied to Rāshṭrakūṭa Gōvinda II) etc. Ind. Ant., Vol. XII, p. 330. If the anecdote in the Prabandhachintāmaṇi is correct, Kumārapāla misunderstood it in the sense of ‘the Grandfather of Kings’. But in that case, it is strange that he bestowed that very title on Ambaḍa after his victory over the Śilāhāra king as stated in the Prabandhachintāmaṇi itself. It may further be stated that the title was not assumed by Mallikārjuna for the first time. It had been assumed by earlier Śilāhāra kings. See e.g. lines 61-62 of the Khārepātaṇ plates of Anantadēva I, dated Śaka 1016 (No. 19).

 

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