The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Maps and Plates

Abbreviations

Additions and Corrections

Images

Introduction

Political History

The Early Silaharas

The Silaharas of North Konkan

The Silaharas of South Konkan

The Silaharas of Kolhapur

Administration

Religious Condition

Social Condition

Economic Condition

Literature

Architecture and Sculpture

Texts And Translations  

Inscriptions of the Silaharas of North Konkan

Inscriptions of The Silaharas of South Konkan

Inscriptions of The Silaharas of kolhapur

APPENDIX I  

Additional Inscriptions of the Silaharas

APPENDIX II  

A contemporary Yadava Inscription

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

THE SILAHARAS OF NORTH KONKAN

 

Silahāra king to Kumārapāla in the assembly attended by his seventy-two feudatories. There is mush exaggeration in this account, but Ambaḍa, the son Udayana, is no doubt mentioned in some Jaina works as the conqueror of Mallikārjuna.[1] The Abu praśasti of Tējaḥpāla states that when Dhārāvarsha, the son of Paramāra Yaśōdhavala, resolutely fought on the battlefield, the wives of the king of Kauṅkaṇa shed tears from their lotus-like eyes.[2] This is taken by some as referring to the same conflict, but the description is vague. Again, the Pṛithvīrājavijaya of Jayānaka states that it was the Chāhamāna prince Sōmēśvara that cut off the head of the Kōṅkaṇa king.[3] None of these details of the conflict occur in the Kumārapālacharita of Hēmachandra, who was a contemporary of Kumārapāla and whose testimony is more reliable than that of the other writers. Hēmachandra has given the following graphic account of the conflict in that Prākrit work.[4] One day, while Kumārapāla was sitting in his Sabhā his Sāndhivigrahika came and narrated to him an account of the invasion of Koṅkaṇ. When the forces of Kumārapāla advanced on the capital, the Koṅkaṇ king came out to meet them. It seems that it was a surprise attack; for the soldiers of Mallikārjuna are said to have joined in the battle, giving up their bath at the wells. Mallikārjuna fought bravely mounted on an elephant. His forces penetrated the ranks of the enemy and for a time it appeared that his victory was certain. But the hostile forces rallied and covered the king’s elephant with a shower of arrows. Then Mallikārjuna fell down and his soldiers were completely routed. Some one then cut off his head. Kumārapāla thus became the lord of the western ocean.

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..Hemachandra makes no mention of Ambaḍa or Sōmēśvara in his description of this war. He does not also state that there were two battles, the first of which Mallikārjuna won, but lost the second. He does not also describe that the head of Mallikārjuna was presented to Kumārapāla when he was sitting in his assembly. His account seems to be more reliable. In latter times the credit for this victory was given to Ambaḍa, who is described as a vaṇik (Baniā).[5] Jayānaka’s statement that the Chāhamāna prince Sōmēśvara, who was then staying in Aṇahilapatṭana. took part in the conflict may, however, be true; for the poet was not far removed from the time.

..The cause of this conflict is not known. Majumdar’s suggestion that since there was no danger of invasion from the Kadambas who were then engaged in a bitter struggle with the Hōyasḷas, Mallikārjuna may have dared to raid Gujarāt[6] is unwarranted. Both Hēmachandra and Mērutuṅga state that Kumārapāla was the aggressor. The former’s account of the battle shows that the Koṅkaṇ king was taken unawares. The Śilāhāras generally followed a peaceful policy and rarely dared to invade the neighbouring countries. On the other hand, Kumārapāla is known to have engaged himself in several aggressive wars. So he seems to have picked up a quarrel with the king of North Koṅkaṇ, though the reason for it given by Mērutuṅga seems to be fanciful.

.. Mallikārjuna was followed by Aparāditya II, but his relation to his predecessor is not known. Four inscriptions[7] of his reign, dated Śaka 1106, 1107, 1108 and 1119 have been
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[1] See e.g. Sōmadēva’s Kirtikaumudī, II, vv. 47-49. Sōmadēva describes that Kumārapāla himself cut to smithereens Mallikārjuna’s head with his arrows. According to Hēmachandra, however, Kumārapāla did not take any part in this war. See also Arisiṁha’s Sukṛitasaṅkīrtana, II, v. 43. He credits a vaṇik (baniā), evidently Ambaḍa with the victory over Mallikārjuna. So also Bālachandra’s Vasantavilāsa, V, v. 43, and Prabhāchandra’s Prabhāvakacharita, XXII, v. 726. Jayasiṁhasūri and Jinamaṇḍana describe the episode mostly like Mērutuṅga.
[2] Ep. Ind., VIII, 9. 211.
[3] Canto VII, v. 15. Sōmēśvara is said to have jumped from his elephant to that of Mallikārjuna, and having snatched the latter’s dagger, cut off his head with it.
[4] Kumārapālacharita, VI. 43.
[5] Sukṛitasaṅkīrtana, II, 43.
[6] A.K. Majumdar, Chaulukyas of Gujarāt, p. 114.
[7] Nos. 30-32 and 63.

 

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