The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

List of Plates

Additions and Corrections

Images

Contents

Altekar, A. S

Bhattasali, N. K

Barua, B. M And Chakravarti, Pulin Behari

Chakravarti, S. N

Chhabra, B. CH

Das Gupta

Desai, P. B

Gai, G. S

Garde, M. B

Ghoshal, R. K

Gupte, Y. R

Kedar Nath Sastri

Khare, G. H

Krishnamacharlu, C. R

Konow, Sten

Lakshminarayan Rao, N

Majumdar, R. C

Master, Alfred

Mirashi, V. V

Mirashi, V. V., And Gupte, Y. R

Narasimhaswami, H. K

Nilakanta Sastri And Venkataramayya, M

Panchamukhi, R. S

Pandeya, L. P

Raghavan, V

Ramadas, G

Sircar, Dines Chandra

Somasekhara Sarma

Subrahmanya Aiyar

Vats, Madho Sarup

Venkataramayya, M

Venkatasubba Ayyar

Vaidyanathan, K. S

Vogel, J. Ph

Index.- By M. Venkataramayya

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

longed period of disorder a local chief assumed the title of Paramēśvara. There is, however, no sign of such a prolonged period of disorder. To the north of Addaṅki which is only about 30 miles from Nalajanampāḍu, the Eastern Chalukya kings reigned with unbroken power since c. 615. To the south the Pallavas still maintained their power. So late as 862 Aparājita won a victory over the Pāṇḍya king and was not defeated by the Chōḷa Āditya till the end of the 9th century. His predecessors Nandivarman Pallavamalla c. 740 and Dantivarman c. 824 were still recognised as suzerains by the Bāṇa kings[1] and although the Eastern Chalukya advance in 844 was probably due to the weakness of Dantivarman’s successors, 20 years is too short a period in which to produce a Pallava chief claiming sovereign powers in a mixed Chalukya-Pallava style and calling his minister Pallavāchāryya. The further we recede the less opportunity there is of finding any gap. The fierce Pallava-Western Chalukya conflicts resulted only in weakening both the sides so much so that they could be conquered by the Rāshṭrakūṭas and the Chōḷas, but their kingdoms were not disrupted and there are no signs of administrative decay as in the last days of the Moghul Empire or the break-up of the power of the Delhi Sultans.

The inscription itself although simple in its preface in conformity with Paramēśvara I’s practice, is a formal document in the king’s name. It invokes the support of his successors with the blessing of the horse-sacrifice and the sanction of a searing curse. If it had been written in the name of a petty chief, the blessing of the aśvamēdha would have been ridiculous. The mention of the rājamāna or royal measure implies a strong central administration. A petty chief does not concern himself with prescribing standard measures. There need, therefore, be no hesitation in making the ascription to Paramēśvara I.[2]

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