The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

List of Plates

Additions and Corrections

Images

Contents

Altekar, A. S

Bhattasali, N. K

Barua, B. M And Chakravarti, Pulin Behari

Chakravarti, S. N

Chhabra, B. CH

Das Gupta

Desai, P. B

Gai, G. S

Garde, M. B

Ghoshal, R. K

Gupte, Y. R

Kedar Nath Sastri

Khare, G. H

Krishnamacharlu, C. R

Konow, Sten

Lakshminarayan Rao, N

Majumdar, R. C

Master, Alfred

Mirashi, V. V

Mirashi, V. V., And Gupte, Y. R

Narasimhaswami, H. K

Nilakanta Sastri And Venkataramayya, M

Panchamukhi, R. S

Pandeya, L. P

Raghavan, V

Ramadas, G

Sircar, Dines Chandra

Somasekhara Sarma

Subrahmanya Aiyar

Vats, Madho Sarup

Venkataramayya, M

Venkatasubba Ayyar

Vaidyanathan, K. S

Vogel, J. Ph

Index.- By M. Venkataramayya

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

(V. 19).─He had a son (named) Purushōttama who bore his name significantly[1], who was the sole resting place of a multitude of excellences such as boundless self-control and forgiveness, the ornament of the family of earthy gods (i.e., Brāhmaṇas), the foremost among statesmen, the performer of blameless deeds and the first among wise persons possessed of great and attractive prowess.

(V. 20).─Who adopted exaltation from the celestial mountain (Mēru), serenity from the ocean, munificence from (Karṇa) the son of the sun, vigorous luster from the sun, great prowess from the lion, bright mass of fame from (Rāma) the exterminator of Rāvaṇa, learning from Bṛihaspati and a strong and beautiful form from the god of love.

(V. 21).─O Wish-fulfilling Tree ! be happy, getting rid of all exhaustion ; O Mēru, you also are now free from the fear of being wounded;[2] that celestial Cow also may now repair to her calf ! May that Purushōttama be long-lived in (this) world !

(Vv. 22-23).─Having seen him whose intellect was adept in deciding doubtful matters of royal policy, who had an excellent natureon account of his use of the three royal powers, who was free from pride because of the great religious merit accruing to him by the use of the six measures, whose good character was tested by all kinds of tests[3] and who was endowed with the multitude of ministerial qualities, Ratnadēva (II), the lord of Kōsala, gave him the unique post of Sarvādhikārin and ruled without any trouble for a long time.

(V. 24).─Though he was elevated to the position of sarvādhikārin, he became famous on the earth as one who bore the burden of the four (purushārthas[4]).

(V. 25).─The multitude of prices being vanquished by his policy as well as by his weapon, the king freed the earth from all troublesome persons and (himself) ruled without any trouble.

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(V. 26).─He (i.e., Purushōttama) captured the Khimmiṇḍi maṇḍala and made the Talahāri (maṇḍala) attractive. He had a fierce arm in subduing Daṇḍapura and was clever in overcoming Khijjiṅga. He killed Haravōhu (and) his valour was invincible in threatening the lord of Daṇḍabhukti.

(V. 27).─His son was Madhusūdana ; (then) was born his younger brother Lakshmīdhara and the blessed Yaśōdhara and another meritorious one named Gaṅgādhara. That wise (Purushōttama) had these four sons well-versed in statecraft, who were, as it were, the four objects of human life incarnate,[4] moving about on the orb of this earth.

(V. 28).─Among them this Madhusūdana, who has a multitude of all noble qualities, infinite prowess and modesty and who is an abode of humour, has attained great fame whereby his father has been placed in the forefront of all fathers of sons.

(V. 29).─Having realized that human life is unsteady like the flapping of the elephant’s ears and is subject to innumerable sorrows, and that wealth, being momentary, is extremely disagreeable when enjoyed, the mind of that illustrious Purushōttama which had become purified by the constant study of the various Śāstras, Purāṇas and Vēdas, became solely intent on the acquisition of religious merit.

(V. 30).[5]─Having been adorned all round by various kinds of groves and meritorious works of monasteries and temples erected by him, the earth has attained marvellous splendour.

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[1] i.e., he was the best of men.
[2] The wounds of Mēru are caused by the gifts of gold from the slopes of the mountain.
[3] For the various upadhās or tests of honesty, see Kautilya’s Arthaśāstra (second ed. by Shama Sastri), p. 16.
[4] These are dharma (religious merit), artha (wealth), kāma (enjoyment of pleasures) and mōksha (liberation).
[5] This and the following verse are relative clauses.

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