Contents |
Index
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Introduction
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Contents
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List of Plates
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Additions and Corrections
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Images
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Contents |
Altekar, A. S
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Bhattasali, N. K
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Barua, B. M And Chakravarti, Pulin Behari
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Chakravarti, S. N
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Chhabra, B. CH
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Das Gupta
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Desai, P. B
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Gai, G. S
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Garde, M. B
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Ghoshal, R. K
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Gupte, Y. R
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Kedar Nath Sastri
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Khare, G. H
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Krishnamacharlu, C. R
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Konow, Sten
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Lakshminarayan Rao, N
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Majumdar, R. C
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Master, Alfred
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Mirashi, V. V
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Mirashi, V. V., And Gupte, Y. R
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Narasimhaswami, H. K
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Nilakanta Sastri And Venkataramayya, M
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Panchamukhi, R. S
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Pandeya, L. P
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Raghavan, V
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Ramadas, G
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Sircar, Dines Chandra
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Somasekhara Sarma
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Subrahmanya Aiyar
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Vats, Madho Sarup
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Venkataramayya, M
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Venkatasubba Ayyar
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Vaidyanathan, K. S
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Vogel, J. Ph
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Index.- By M. Venkataramayya
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Other
South-Indian Inscriptions
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Volume
1
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Volume
2
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Volume
3
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Vol.
4 - 8
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Volume 9
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Volume 10
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Volume 11
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Volume 12
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Volume 13
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Volume
14
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Volume 15
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Volume 16
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Volume 17
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Volume 18
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Volume
19
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Volume
20
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Volume 22 Part 1
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Volume
22 Part 2
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Volume
23
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Volume
24 |
Volume
26
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Volume 27 |
Tiruvarur
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Darasuram
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Konerirajapuram
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Tanjavur |
Annual Reports 1935-1944
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Annual Reports 1945- 1947
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Corpus Inscriptionum Indicarum Volume 2, Part 2
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Corpus Inscriptionum Indicarum Volume 7, Part 3
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Kalachuri-Chedi Era Part 1
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Kalachuri-Chedi Era Part 2
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Epigraphica Indica
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Epigraphia Indica Volume 3
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Epigraphia Indica Volume 4
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Epigraphia Indica Volume 6
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Epigraphia Indica Volume 7
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Epigraphia Indica Volume 8
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Epigraphia Indica Volume 27
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Epigraphia Indica Volume 29
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Epigraphia Indica Volume 30
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Epigraphia Indica Volume 31
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Epigraphia Indica Volume 32
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Paramaras Volume 7, Part 2
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Śilāhāras Volume 6, Part 2
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Vākāṭakas Volume 5
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Early Gupta Inscriptions
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Archaeological
Links
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Archaeological-Survey
of India
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Pudukkottai
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EPIGRAPHIA INDICA
No. 2] BADAMI INSCRIPTION OF CHALIKYA VALLABHESVARA : SAKA 465
For, the Bīrūr plates of Kadamba Vishṇuvarman[1] (A.D. 495-520) inform us that the Sindhuthayarāshṭra (perhaps modern Sindagi taluk in the Bijāpur District) and the Karṇṇēsaka river (probably
the Kṛishṇā) were included in the Kadamba territory. The Sangoḷḷi plates of Harivarman (A.D.
538-570) which, according to the calculation of Rao Bahadur K. N. Dikshit, are dated in A.D. 545,
September 21, Thursday, were issued by the king from his capital Vaijayantī,[2] whereas the Beṇṇūr
plates of Kṛishṇavarman II (A.D. 545-570)[3] of the collateral branch which ruled from Triparvata,
record a gift when the king had started on an expedition against Vaijayantī.[4] This would clearly
show that, at this period, the Kadamba power was undermined by internecine wars. This apparently afforded an excellent opportunity for a strong person to spring on the scene and establish
an independent kingdom. It is possible to surmise that Pulikēśin I availed himself of this opportunity and established himself at Vātāpi prior to A.D. 543, the date of the present inscription,
and, in token of his unchallenged position, performed a horse-sacrifice.[5] There is, however, no
definite evidence forthcoming to postulate that Pulikēśin I or his father was subordinate to the
Kadambas. The Uṇḍikavāṭikā grant of Abhimanyu,[6] on the other hand, mentions a certain
Jayasiṁgha as the commander of Harivatsakōṭṭa and if Avidhēya, son of Dēvarāja and grandson
of Mānāṅka, who was the donor of the Pāṇḍaraṅgapalli grant, could be connected with Abhimanyu,
son of Bhavishya, who was one of the three sons of Dēvarāja, son of Mānāṅka, it may plausibly
be suggested that Jayasiṁha, the grandfather of Pulikēśin I, was identical with his namesake
mentioned above and that in the course of time, Pulikēśin I seized the territory round about
Bādāmi from a successor of Avidhēya. But this surmise is based on the assumption that the
latter wielded political administration south of the Bhīma up to the confines of the Kadamba
territory including Bādāmi, which is not likely, in view of the statements contained in the Bīrūr
plates mentioned above. Further, Jayasiṅgha of Harivatsakōṭṭa belonged to the Rewa State
in Central India, whereas the grandfather of Pulikēśin I is not known to have any political connection with that part of the country.[7] It is therefore reasonable to suppose that Pulikēśin seized
the northern part of the Kadamba kingdom from Harivarman or his successor, sometime before
A. D. 543.
Harivatsakōṭṭa has not been identified yet. Since the grant recorded in the plates refers to
a temple of Dakshiṇa-Śiva at Pēṭha-Paṅgaraka, identified with Pagara about 4 miles north of
Pachmarhi[8] and the village granted, namely, Uṇḍikavāṭikā is surmised to be one of the two
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[1]Ep. Carn., Vol. VI, Kadur No. 162, with plate. The plates are considered to be spurious on account of
the orthographical errors and a slightly irregular alphabet. But the geographical details and the events attributed to Vishṇuvarman may be relied upon.
[2] Above, Vol. XIV, p. 163. Rao Bahadur Dikshit informs me on the date of the Sangoḷḷi plates as follows :─
“I have given both 526 A.D. and 545 A.D. as likely dates of this phenomenon (i.e. Vishuva). It now appears
to me that 526 A.D. is the more probable date. This would bring Harivarman’s accession to 519 A.D. up to which
the reign of Ravivarman is likely to have extended ”. This change in the date of Harivarman does not affect
the statement that there was internal trouble in the Kadamba house-hold at the time of Kṛishṇavarman, which
is evident from his attack on Vaijayantī.
[3] It is clear from a synchronistic study of the Kadamba history at this period, that Harivarman of the main
branch was a contemporary of Kṛishṇavarman II of the Triparvata branch as both were removed from the common ancestor Kākusthavarman by five generations. Further, from the contemporaneity of Kṛishṇavarman I
with the Gaṅga king Mādhava II whose date is arrived at to fall between 470-495 A.D. by calculating backwards
from certain definite landmarks in the Gaṅga chronology, viz., the Halkūr stone inscription of Śrīpurusha and the
Penukoṇḍa plates of Mādbava III assigned to A.D. 475, etc., the date of Kṛishṇavarman II is fixed between 545
and 570, which is approximately the period of Harivaman.
[4]Ep. Carn., Vol. V, Bl. 245. The king is described in the plates by the expression Vaijayantī-vijaya-yātram=abhiprasthitaḥ.
[5] See p. 6 n. 4 above.
[6] Above, Vol. VIII, p. 163.
[7] See the Mysore Arch. Report, 1929, p. 208, where a possible suggestion of their indentity has been made.
[8]Ind. Ant., Vol. XXX, p. 511 and note 16.
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