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Contents |
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Index
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Introduction
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Contents
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List of Plates
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Additions and Corrections
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Images
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Contents |
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Altekar, A. S
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Bhattasali, N. K
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Barua, B. M And Chakravarti, Pulin Behari
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Chakravarti, S. N
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Chhabra, B. CH
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Das Gupta
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Desai, P. B
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Gai, G. S
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Garde, M. B
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Ghoshal, R. K
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Gupte, Y. R
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Kedar Nath Sastri
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Khare, G. H
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Krishnamacharlu, C. R
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Konow, Sten
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Lakshminarayan Rao, N
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Majumdar, R. C
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Master, Alfred
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Mirashi, V. V
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Mirashi, V. V., And Gupte, Y. R
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Narasimhaswami, H. K
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Nilakanta Sastri And Venkataramayya, M
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Panchamukhi, R. S
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Pandeya, L. P
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Raghavan, V
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Ramadas, G
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Sircar, Dines Chandra
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Somasekhara Sarma
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Subrahmanya Aiyar
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Vats, Madho Sarup
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Venkataramayya, M
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Venkatasubba Ayyar
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Vaidyanathan, K. S
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Vogel, J. Ph
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Index.- By M. Venkataramayya
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Other
South-Indian Inscriptions
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Volume
1
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Volume
2
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Volume
3
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Vol.
4 - 8
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Volume 9
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Volume 10
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Volume 11
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Volume 12
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Volume 13
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Volume
14
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Volume 15
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Volume 16
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Volume 17
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Volume 18
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Volume
19
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Volume
20
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Volume 22
Part 1
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Volume
22
Part 2
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Volume
23
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Volume
24 |
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Volume
26
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Volume 27 |
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Tiruvarur
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Darasuram
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Konerirajapuram
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Tanjavur |
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Annual Reports 1935-1944
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Annual Reports 1945- 1947
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Corpus Inscriptionum Indicarum Volume 2, Part 2
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Corpus Inscriptionum Indicarum Volume 7, Part 3
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Kalachuri-Chedi Era Part 1
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Kalachuri-Chedi Era Part 2
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Epigraphica Indica
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Epigraphia Indica Volume 3
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Epigraphia
Indica Volume 4
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Epigraphia Indica Volume 6
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Epigraphia Indica Volume 7
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Epigraphia Indica Volume 8
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Epigraphia Indica Volume 27
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Epigraphia Indica Volume 29
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Epigraphia Indica Volume 30
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Epigraphia Indica Volume 31
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Epigraphia Indica Volume 32
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Paramaras Volume 7, Part 2
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Śilāhāras Volume 6, Part 2
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Vākāṭakas Volume 5
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Early Gupta Inscriptions
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Archaeological
Links
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Archaeological-Survey
of India
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Pudukkottai
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EPIGRAPHIA INDICA
MEHAR PLATE OF DAMODARADEVA
Reverse
25 tath=âsya brā-śrī-Sirōkasya gṛiha-ṭī (Sanskrit) bvā-bhū //X sāṁ-hi (Sanskrit) ||| Pūrvagrāmīya-brā-śrī
Dharaṇikasya Guṇō
26 mbh-ârddha1-chaṭī (Sanskrit) byā-bhū /X sāṁ-hi (Sanskrit) ||* Si(d)dhalagrāmīya-paṁ-śrī-Pā(ṁ)ḍukasya
(?)2 chaṭī (Sanskrit) byā-bhū |* sāṁ-hi (Sanskrit) Ātrē-
27 ya-gōtra-brā-śrī-Śāṅkōkasya-nā-bhū |* sāṁ-hi (Sanskrit)|* Diṇḍisāyīya-brā-śrī-Prajāpatēḥ gṛiha-
vāṭyāṁ
28 bhū /* sāṁ-hi (Sanskrit) |* gṛihi-paṁ-śrī-Nāthōkasya nā-bhū |/ sāṁ-hi (Sanskrit)|* brā-śrī-Janö(lō)
kasya grā-hi3 (Sanskrit)// brā-śrī-
29 Viśvarūpasya gṛi-ṭī (Sanskrit) byā-bhū //X sāṁ-hi (Sanskrit) |// brā-śrī-Mādhōkasya bi-khi-mu-ṭī4 (Sanskrit) byā-
bhū |* Kēśara-
30 kōṇīya=v(b)rā-śrī-Śṛi(Śrī)patēḥ mahāsāndhivigrahika-śrī-Munidāsa-kārita-śāsana-chaṭī (Sanskrit)
byā-bhū ///
31 brā-śrī-Śṛi(Śrī)vatsasya mahâkshapaṭalika-śrī-Dalaēva5 kārita-śāsana-gṛi-chaṭī (Sanskrit) byā-bhū
|/ ēvaṁ
32 śāsanika-brāhmaṇa (Sanskrit) vāṭī (Sanskrit) bhū-drō (Sanskrit)||// nāla-bhū-drō6 (Sanskrit) sāṁ-hi (Sanskrit)|| |7
33 Grāmē Mēhāra-saṁjñe sakala-guṇi-gaṇāvāsa-bhūmau prasiddhē kṛitvā tāmrē niv(b)addhaṁ
mama [(Sanskrit)*]8
34 yathā-saṁvibhāgaṁ vibhaktaṁ [ |*] nānā-gōtr-ābhidhāna-prativihita-sadāchāravadbhyō
dvijē-
35 bhyaḥ prādāt chūrṇṇī-śatasya d[v]irada-patir-asau śāsanāṁ śāsit-āriḥ |[|] [8*]
Sāvarṇṇya-
36 gōtra-sambhūtaḥ Kāpaḍī dvija-sattamaḥ [ | ] Chāṇūra-Mādhavād=ētat pratijagrāha
37 śāsanam [ | ] [19*] Bahubhir=vasudhā dattā rājabhiḥ Sagar-ādibhiḥ [ |*] yasya yasya ya-
38 dā bhūmi9 tasya tasya tadā phalam |[|] [10*] Sva-dattāṁ para-dattāṁ vā yō harēti vasun-
dharām [ |*]
39 sa vishṭhāyāṁ kṛimir=bhūtvā pitṛibhiḥ saha pachyatē |[ | ] [ 11*] ity-ādi muni-vachanam=
avalōka(kya)
40 Ābrahmāṇḍaṁ khalu jagad=idaṁ svapna-māyā-vināśi jñātvā jñatvā Gajapatir=asau yā
41 chatē bhāvi-bhūpān [ | *] bhūyō bhūyaḥ kṛita-kara-puṭō mauli-māṇikya-kōṭau kīrtti-
42 ḥ satyaṁ sva-kṛita-rabhasāt pālanīyā mam=ēti |[ | ] [12*] Śaka-nṛipatēr=atīt-āv(b)dāḥ
43 1156 saṁ 4 Jyaishṭha-dinē 22
TRANSLATION
Lines 1-2. Ōm || On whose awakening the world comes to manifestation, in whom, while
reposing, (it) becomes merged again instantaneously,─obeisance be to that Purushōttama
(i.e., Vishṇu). (v. 1.)
_______________________
[1] Cf. Barrackpore copper-plate of Vijayasēna, line 32 : Tīkshṇadaṇḍa-jal-ārddha-sīmā.
[2] The name does not seem to be Pāūka.
[3] This probably stands for grāhya-samasta-rājabhōgya-kara-hiraṇya-pratyāya-sahita.
[4] It stands obviously for bila-khila-mukhya-vāṭī.
[5] For ēva used as a sort of surname, cf. Maināmati copper-plate of Raṇavaṅkamalla Harikāladēva, I. H. Q.
Vol. IX. May be ēva = dēva.
[6] bhū-drō = bhūmi-drōṇa ; nāla-bhū-drō = nāla-bhūmi-drōṇa.
[7] This is evidently a sign to indicate the end of the prose statement.
[8] The 2nd pāda is wanting in three syllables after mama.
[9] Read bhūmis=.
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