Do.

….

Do.

Do.      Seems to register a grant of 2 vēli of land, purchased for 420 pon, for making certain provisions for the god by Śiṅgamanāyaka.

Same prākāra, Nālikēṭṭānvāśal, proper right of entrance (outside), wall facing west.

….

Do.

Do.      The fragment forms the concluding part of the record. Seems to refer to the purchase of a piece of land for a flower garden to the deity. States that the record was [ordered to be] engraved on the Irājamahēndran-tiruchchurru-māḷigai.

Do., west and south walls

…., [111]th day

Do.

Records the gift of a perpetual lamp and of 96 sheep, for supply of ghee for the same, by Sēnāpatigaḷ Irājanārāyaṇa-Munaiyadaraiyar alias  Koṭṭūr-Udaiyān Araiyan Rājēndra Chōḷan of Arumolidēva-vaḷanāḍu. The sheep were entrusted to Āchchan Gōvaddan alias …., the shepherd of the temple (Ālvār-kōyiliḍaiyan) and five others.

Do., tiers, proper left of entrance (outside)

….

Do.

Fragmentary. Partly covered with brass plates. Seems to refer to arrears amounting to 940 kāśu payable by some individuals to the temple treasuries. Rājēndrachōḷa Mūvēnda vēḷār is stated to have enquired into the case and settled the amount. One of the individuals (name lost) involved in the case seems to have served a period of imprisonment (śirai-irundu). A fragment, not connected with this record but on the same tiers, refers to the provisions made for observing the pūśat-tirunāḷ of Kulōttuṅgachōḷadēva every month.

Do.

….

Do.

Do.      Records a gift of sheep by a number of individuals for the supply of ghee for a perpetual lamp in the temple. Mentions Vīra-Vichchādira Mūvēndavēḷār as the Śrīkāriyam officer of the temple at whose instance the gift seems to have been made.

Do., proper right of entrance, lowest tiers.

….

….

Telugu

Records the obeisance of Koṇḍamma, daughter of Bommarāju. In characters of the 15th century.

Do., Proper right niche in the passage, south and  west walls.

Śaka 1572, Vikṛiti, Mārgaśira ba. 5, Sunday, Uttirā bhādra, Vṛiśchika, Uttiraṭṭādi. Irregu lar.

Telugu and Tamil

Registers a poliyūṭṭu gift by Cheruku Chennama-nāyakan, son of Veṅgaḷappa-nāyakkan for specified offerings to the god on the occasion of the god’s visit to the maṇḍapa in the grove which was also given by the donor to the deity. The writing is very faint and illegible and is over an earlier record (No. 172).

Fragmentary. In characters of the 10th or 11th century. Seems to refer to some land gift. Mentions Paḷḷikoṇḍānmarakkāl and mañjāḍi.

Do., niche on the proper left in passage, north wall.

Very faint and illegible. Seems to enumerate an elaborate list of provisions made to the temple. In characters of the 19th century.

Fragmentary. Mentions a number of temple officials such as Āḷi-nambi, Tiruvāyikulamuḍaiyā-nambi, etc. In characters of the 10th-11th century.

Śaka 15[8]3, Plava, Kanni ba. 7, Wednesday, Rōhiṇi= 1661 A.D., September 4, Wednesday, f.d.t. ∙12 ; ∙80.

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