Nēsargi.—Slab built as support in the temple called  Jōḍ-guḍi outside the village.

Śaka 1141, Bahudhānya, Māgha śu. 7. Thursday, Utta rāyaṇa-saṅkrānti, Vyatīpāta = 1219 A. D., January 24, Thursday.

Do.

Records gifts to the temple of Habbēśvara. Māṇikēśvara and Siddhēśvara, erected by Bācheya-nāyaka and his wife Māyidēvī at Nēsarige (JBBRAS, Vol. X, pp. 240 ff.)..

DHARWAR DISTRICT
BANKAPUR TALUK

Hurḷikuppi.—Hero stone up near the Īśvara temple.

Hēmaḷaṁbi, …….

Do.

Damaged and worn out. Seems to record the death of Chūriya Navileya-nāyaka in a fight.

Stone kept near the Basavaṇṇa temple

… Āṁgirasa

Do.

Do. Seems to record a gift to a Brāhmaṇa. In characters of about the 16th century.

Hombaḷ.—Stone kept in the Śaṅkaraliṅga temple.

….

Do.

Damaged and worn out.

Hero stone set up in the same temple

….

….

Do.

Reads Māguḍa Mallaya-nāyaka. This seems to be the name of the warrior who died. In characters of about the 12th century.

Hero stone kept outside the same temple

Śaka 923, Plava, Chaitra śu. 10, Sunday. Irregular.

Do.

Damaged and worn out. Details not clear.

Stone built into the wall of the Hirēmaṭha.

….

Fragmentary. Only a part of the grant portion is preserved. Mentions Chāvuṇḍamayya-nāya[ka], the āchārya and the [Hundred] and Twenty [mahājanas]. In characters of about the 12th century.

Stone set up in the barbers’ lane

Śaka 1469, Plavaṁga, Āshāḍha śu. 11, Wednesday = 1547 A. D., June 28 ; the week-day was Tuesday.

Records the remission of tax on barbers by the king in the Torugali sīme at the instance of Mallōja and Chaṁdōja.

Door-jambs of the Hanumān temple near the village.

….

Fragmentary and worn out. Mentions the [Hundred] and Twenty [mahājanas], Avadhūtadēva, Kṛiyāśakti and Vāmadēva-paṇḍita. In characters of about the 12th century.

Back of the Hanumān image in a shrine at Yallāpur (old site near Hombaḷ).

Kalghaṭgi.—Stone lying by the side of the tank called Rustum Sāb’s tank near the village.

Fragmentary and worn out. States that Mahāmaṇḍalēśvara Gūvaladēva was governing Uṇukal-Thirty and Sarbbe-Thirty. Mentions his subordinate Chaṭṭayyadēva.

Stone standing in the field called Appaṇṇi-hola.

Damaged and worn out. Commences with an obeisance to Śṛī-Kṛishṇa and mentions a Brāhmaṇa of the Ṛik śākhā (details lost). In characters of about the 16th century.

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